Chapter 42 . قول الله تعالى: فلا ie لله أنداداً وأنتم تعلمون Allah’s (3) saying; “So do not knowingly make equals for Allah.” . ) قول الله تعالى: ( فلا لله أنداداً وأنتم تعلمون (38) saying; “So do not knowingly make equals for Allah.” (a/-Bagarah 2:22) قال ابن عباس في الآية: الأنداد: هو الشرك أخفى من دبيب النمل على صفاة سوداء في ظلمة الليل؛ وهو أن تقول: وحياتك يا فلان وتقول: لولا كليبة هذا لأتانا اللصوص» ولولا البط في الدار لأتانا اللصوصء وقول لصاحبه: ما شاء الله وقول الرحل: لولا الله وفلان. لا تجعل فيها فلاناً هذا كله به شرك) رواه ابن أبي حاتم. Ibn ‘Abbas (4) said about this ayah; “Andad [equals]: That is shirk. It is more inconspicuous than a crawling ant on a black rock in the darkness of night. It is the saying, ‘By Allah and by your life O so and so,’ and ‘By my life.’ And to say, ‘If it was not for this dog then the thieves would have come...’ or ‘If it was not for the duck in the yard then the thief would have come...’ And a man saying to his companion, ‘As Allah and you have willed.’ And a man saying, ‘If not for Allah and so and so’ Do not include ‘so and so’ in it, all of this contains shirk.” Recorded by Ibn Aba Hatim.'” to the chain cited from Ibn Aba Hatim by Ibn Kathir, this report is hasan. 204
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| Title | Kitab at-Tawhid: Do Not Make Equals for Allah |
|---|---|
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Chapter 42 . قول الله تعالى: فلا ie لله أنداداً وأنتم تعلمون Allah’s (3) saying; “So do not knowingly make equals for Allah.” . ) قول الله تعالى: ( فلا لله أنداداً وأنتم تعلمون (38) saying; “So do not knowingly make equals for Allah.” (a/-Bagarah 2:22) قال ابن عباس في الآية: الأنداد: هو الشرك أخفى من دبيب النمل على صفاة سوداء في ظلمة الليل؛ وهو أن تقول: وحياتك يا فلان وتقول: لولا كليبة هذا لأتانا اللصوص» ولولا البط في الدار لأتانا اللصوصء وقول لصاحبه: ما شاء الله وقول الرحل: لولا الله وفلان. لا تجعل فيها فلاناً هذا كله به شرك) رواه ابن أبي حاتم. Ibn ‘Abbas (4) said about this ayah; “Andad [equals]: That is shirk. It is more inconspicuous than a crawling ant on a black rock in the darkness of night. It is the saying, ‘By Allah and by your life O so and so,’ and ‘By my life.’ And to say, ‘If it was not for this dog then the thieves would have come...’ or ‘If it was not for the duck in the yard then the thief would have come...’ And a man saying to his companion, ‘As Allah and you have willed.’ And a man saying, ‘If not for Allah and so and so’ Do not include ‘so and so’ in it, all of this contains shirk.” Recorded by Ibn Aba Hatim.'” to the chain cited from Ibn Aba Hatim by Ibn Kathir, this report is hasan. 204