Muhammad and the Believers, 54-56. More recently, Donner has expressed an openness to the possibility that anti-Christian verses are interpolations from a later era, while admitting that there is as yet no evidence te prove this hypothesis. See Fred M. Donner, “Din, Islam, und Muslim im Koran,” in Die von Ginter Liling, ed. Georges Tamer (Berlin: DeGruyter, 2018), 129-40 at 138; and Donner, “Early Muslims and Peopies of the Book,” in Routledge Handbook on Early ed. Herbert Berg (London and New York: Routledge, 2018). 177-93 at 189. (My thanks to Prof. Donner for sending me copies of these two articles.) “Tilman Nagel, Was ist der Islam? Grundziige einer Weltreligion (Berlin: Duncker und Humblot, 2018), 20. 21. My translation. (With the exception of Nagel’s The History of Theology, all quotations in this paper from Nagel’s books are the author's own translations from the German.)
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| Title | Donner on Anti-Christian Verses and Later Interpolation |
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Muhammad and the Believers, 54-56. More recently, Donner has expressed an openness to the possibility that anti-Christian verses are interpolations from a later era, while admitting that there is as yet no evidence te prove this hypothesis. See Fred M. Donner, “Din, Islam, und Muslim im Koran,” in Die von Ginter Liling, ed. Georges Tamer (Berlin: DeGruyter, 2018), 129-40 at 138; and Donner, “Early Muslims and Peopies of the Book,” in Routledge Handbook on Early ed. Herbert Berg (London and New York: Routledge, 2018). 177-93 at 189. (My thanks to Prof. Donner for sending me copies of these two articles.) “Tilman Nagel, Was ist der Islam? Grundziige einer Weltreligion (Berlin: Duncker und Humblot, 2018), 20. 21. My translation. (With the exception of Nagel’s The History of Theology, all quotations in this paper from Nagel’s books are the author's own translations from the German.)