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Atonements
Theories Recapitulation Ransom to Satan Satisfaction Moral influence Example Governmental Mystical Vicarious repentance Theories of the Atonement‏ 1 عمد Original Exponents Major Teaching Irenaeus (ca. 130-202) Origen (ca. 185-254) Anselm (1033-1109) Abelard (1079-1142) Socinus (1539-1604) Hugo Grotius (1583-1645) Christ recapitulated in himself all the stages of human life that related to sin. In this way he reversed the course on which Adam, by his sin, started humanity. Christ’s death was a ransom paid to Satan for claims he had on man. Christ’s death rendered satisfaction to God’s honor. Christ’s death was a manifestation of God’s love. The suffering love of Christ awakens a responsive love in sinners. Christ’s death did not atone for sin. By his teaching in life and example in death, Christ brought salvation to man. Sin disrupted God’s government. By his death Christ demonstrated the high estimate God placed on his law and government. Friedrich Schleiermacher (176 Christ’s death exercises some influence to change man. Christ’s unbroken unity with God enabled him to bring a potential mystical influence for good to man through his death. McLeod Campbell (1800-1872) By his death Christ offered to God a perfect and vicarious repentance which man could not perform but from which he benefits.

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TitleAtonements
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Posted bytheIslampill
Tagsdawah, atonement, atonements, new testament, christianity
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Created2026-06-10 08:16 UTC
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Searchable text (OCR)
Theories
Recapitulation
Ransom to Satan
Satisfaction
Moral influence
Example
Governmental
Mystical
Vicarious repentance
Theories of the Atonement‏ 1 عمد
Original Exponents
Major Teaching
Irenaeus (ca. 130-202)
Origen (ca. 185-254)
Anselm (1033-1109)
Abelard (1079-1142)
Socinus (1539-1604)
Hugo Grotius (1583-1645)
Christ recapitulated in himself all the stages of human life that
related to sin. In this way he reversed the course on which Adam,
by his sin, started humanity.
Christ’s death was a ransom paid to Satan for claims he had on
man.
Christ’s death rendered satisfaction to God’s honor.
Christ’s death was a manifestation of God’s love. The suffering
love of Christ awakens a responsive love in sinners.
Christ’s death did not atone for sin. By his teaching in life and
example in death, Christ brought salvation to man.
Sin disrupted God’s government. By his death Christ demonstrated
the high estimate God placed on his law and government.
Friedrich Schleiermacher (176 Christ’s death exercises some influence to change man. Christ’s
unbroken unity with God enabled him to bring a potential mystical
influence for good to man through his death.
McLeod Campbell (1800-1872) By his death Christ offered to God a perfect and vicarious
repentance which man could not perform but from which he
benefits.
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